This study aims to formulate the triple strategies of Imam Ali (a.s.) in confronting socio-political seditions (Fitnas) based on the letters of Nahj al-Balagha, with an emphasis on the commentaries of both schools (Fariqayn). The central problem of the research is how to extract a coherent model for sedition management from the sovereign letters of Imam Ali (a.s.) across three levels: structural, behavioral, and contextual. This model is designed to be effective in the pre-sedition prevention phase, during the confrontation, and in the post-sedition reconstruction period. The research methodology is qualitative content analysis with an inductive approach; data were extracted from the letters of Nahj al-Balagha, particularly Letter 53, and analyzed using authoritative Shia and Sunni commentaries. The findings indicate that in Alid logic, the prevention of sedition is rooted in structural justice, financial oversight, meritocracy, and the elimination of discrimination. Management during sedition relies on clarification, insight-building (Basirat), distinguishing the deceived from the instigators, and wise decisiveness. Finally, post-sedition reconstruction is achieved through restoring public trust, reforming damaged structures, and economic-livelihood rehabilitation. Accordingly, the Alid model of sedition management is not merely reactive or security-oriented; rather, it is a proactive, justice-based, and multidimensional approach that can serve as an indigenous model for governance in crisis conditions.